WHAT I THINK ABOUT PAINTING
Renato de Almeida
When I first started on painting, in
a city and at a time of few incentives, I carried that need for painting as a
curse that got on my way making difficult to earn everyday bread. I felt
that the art was a lover that demanded everything and promised nothing.
In spite of that, or perhaps because of that, I easily embraced her but to
carry her with difficulty. To serve her, got a job in another activity,
becoming a little slave as man, even so, very free as painter.
After this, it is worth to
remember the answer I gave to Paschoal Carlos Magno when he asked
me whom I had studied with. I answered that when I needed a teacher, I
didn't have one, and when I could have one I didn't need it. A good teacher,
perhaps could have shortened the road. But, in compensation, I walked with my
own forces, serving me from everything in general, but from nothing in
particular, what brought something very personal in my work.
If I am not mistaken, the writers are
the ones that most see literature on painting; and the painters, maybe by
professional deformation, see the painting first. When a painter sees a horse
he thinks of painting it, not in riding it ; he thinks of using the horse to
create painting. For this reason, Goethe already said: " The art is art
because it is not nature ".
I don't believe that a painter - I am
speaking about the ones that do have real need to paint, not about
the ones that can be always painting, but about the ones that
cannot live without painting - sacrifices a true plastic in favor
of other truth. The need to manifest his ideas as a painter, prevails over the
elements that have been utilized as means to reach his objectives.
It is probable that the fear of the literature in the painting forces us to be
more like writers than painters, we tend to do what we more hate.
There are different truths,
mine, yours and the truth itself, nevertheless, I think we must be aware of
everything that is happening in art, mainly in painting. To visit museums, to
see old and modern works as much as possible, to acquire knowledge of
every "ism". But when one paints, he must be faithful to himself,
nor master nor slave; to drive and to be driven; to give two or two thousand
brushstrokes on a picture, it doesn't matter, what should not be done is to
commit the sin of excess or lack. Let things happen, therefore each
painter has inside of himself an alarm that works in agreement with his needs,
that separates the wheat from the chaff.
The search for wisdom can take us to serve a wrong God. I have the
impression that, in a general way, the artist today wants to be a Christ, not a
Christian; he wants to be a reformer, not a follower, and that lack of
humility hinders his passage through the door of the art, that as the one to
the heaven, is narrow and low.
When Beethoven censored an Archduke
for using serial thirds in his music, the Archduke replied that Beethoven also
used them, to what Beethoven answered:
- I can, you don't.
A
student asks his old Italian master:
-Master, may I paint as I see?
-Yes, answers the master,
inasmuch as you don't see as you paint.
With this I mean that few want to
pass through the sieve as students, most want to tear it as geniuses, burning
stages, forgetting that time destroys what is done without it. This
unconsciousness makes them sacrifice the artistic proportion. We should
do the sun out of a blot, and not out of the sun a blot; we can do theater out
of swearwords, but not out of theater a swearword.
I finish here, completely unworried
if I was, in these considerations, more painter than writer, in the
same way that when I paint I am not worried if I am being more
writer than painter, or else, neither do I write, nor do I paint.
It is still opportune to remind the
story of an old man who was questioned by his grandson:
- Grandpa, when do you sleep, does
your beard stay under or overthe blanket?
And, at night, the old man,
that until then had not thought the matter, began to throw the beard under and
over the blanket. He ended up cutting it off
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Always following a personal style, which is pure but not naive. In the old streets of Ouro Preto, Renato de Almeida observes the rich texture of the walls tainted by the time, a way of expressing romanticaly the past of the urban scenery that silently stares the pedestrians nowadays. Renato extracts affectionately the colors that feed his work from the subtle tones that his eye unconsciously notices. The visual realism turns into color lyricism, that communicates everything that moved the artist